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Quran does not expressly forbid Muslim women marrying non-Muslim men and neither prophet has expressly forbidden it. Read the verses again particularly the oft quoted verses There is an advisement to marry with whom you are compatible, and whom you can live in harmony with. It is a relational guidance that a believing bondsman is better than a non-believing man and vice-versa for men.

The comparison is for one to understand that the social status is not important, but harmony is. Marriage is all about harmony — God wants his creation to live in harmony. After all, God is the one who puts love between two souls and it the couple who has to live their lives. But today, most people of faith are believers in God in one fashion or the other. But those who do not believe in God will have difficulty to live with those who do believe, and it is not advisable to marry them. It is about compatibility and harmony and not religion or other case.


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The questions are endless, but the answer is a powerful one and that is accountability. In the traditional societies parents rightfully feel responsible to guard the happiness of their offspring, where as parents in North America are learning to believe that their kids are independent and know what they want in their lives, and will find their own happiness. Ultimately they have to live their own lives and you cannot babysit them forever.

American Muslim parents trust their kids to do the right thing and let them run their own lives. Please note that this comparison is made with Muslims living elsewhere in the world. There is one segment of single Muslim women that is reaching an enormous percent of all the single women. They are simply looking to have a friend and a companion in their marriages and live their own lives. God wants nothing more for his creation than harmony and happiness. No woman should be denied her right to life, liberty and happiness.

No one can push an American Muslim woman to marry anyone other than whom she wants. By marrying someone she can be happy with, her faith remains strong, if not she would a Muslim in name. Some of us may not want to acknowledge it, but the 2nd and 3rd generation American Muslims will have their own Islam that differs from others in other lands. However the American practice of Islam would be closer to the one Prophet Muhammad pbuh practiced; a religion committed to building cohesive societies and caring for fellow humans and environment, in essence Islam tells you to mind your own business as you do on the Day of Judgment.

Indeed, we all have the same Islam and there is no doubt about it. Even our rules are divided into six different schools of thought. The Islam practiced by Baghdadi is not the same as the one practiced by any American Muslim.

Can A Muslim Woman Marry A Non-Muslim Man?

All of them are Muslims in their own right and none of us have the right or permission from God to belittle or denigrate the other. If God would have said no to a Muslim woman marrying a non-Muslim man, it would have been said in the Quran, there is not even an inference. God does not make mistakes; instead he empowers us to figure out our own equilibrium.

This essay is merely an expression of what many American Muslims are thinking but are afraid to express. I am pleased to present some thoughts to reflect on; ultimately the decision to marry rests in the hearts and minds of the individuals marrying. In others, religious tradition opposes interfaith marriage but may allow it in limited circumstances. Several major religions are mute on the issue, and still others allow it with requirements for ceremony and custom. For ethno-religious groups, resistance to interfaith marriage may be a form of self-segregation. According to Article 16 of the Universal Declaration of Human Rights , men and women who have attained the age of majority have the right to marry "without any limitation due to race, nationality or religion".

Interfaith marriage in Judaism was historically viewed with disfavor by Jewish leaders, and it remains controversial. The Talmud and poskim prohibit non-Jews to marry Jews, and discuss when the prohibition is from the Torah and when it is rabbinical. Traditional Judaism does not consider marriage between a Jew by birth and a convert as intermarriage; [9] [10] [11] Biblical passages which apparently support intermarriage, such as that of Joseph to Asenath and Ruth to Boaz , were regarded by classical rabbis as having occurred after the non-Jewish spouse had converted.

Orthodox Judaism refuses to accept intermarriage, and tries to avoid facilitating them.


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Conservative Judaism does not sanction intermarriage, but encourages acceptance of the non-Jewish spouse by the family in the hope that such acceptance will lead to the spouse's conversion to Judaism. Reform and Reconstructionist Judaism do not generally regard the authority of classical rabbis; many rabbis from these denominations are willing to officiate at interfaith marriages, [16] [17] although they try to persuade intermarried couples to raise their children as Jews. In , some Reform Jews published the opinion that intermarriage is prohibited.

In the Reconstructionist Rabbinical College voted to accept rabbinical students in interfaith relationships, making Reconstructionist Judaism the first movement within Judaism to allow rabbis to have relationships with non-Jewish partners. The Society for Humanistic Judaism answers the question, "Is intermarriage contributing to the demise of Judaism? If the Jewish community is open, welcoming, embracing, and pluralistic, we will encourage more people to identify with the Jewish people rather than fewer. Intermarriage could contribute to the continuity of the Jewish people.

During the early 19th century, intermarriage was relatively rare; less than one-tenth of one percent of the Jews of Algeria, for example, practiced exogamy. In the United States from to , nearly half 47 percent of marriages involving Jews were intermarriages with non-Jewish partners [22] a similar proportion—44 percent—as in the early 20th century in New South Wales. In Hinduism, spiritual texts like Vedas and Gita do not speak of caste and related marriages. However, law books like Manusmriti , Yajnavalkya smriti, Parashara etc. According to the varna system, marriage is normally between two individuals of the same varna.

Ancient Hindu literature identified four varnas: Brahmins , Kshatriyas , Vaishyas and Shudras. In ancient days, this varna system was strictly professional division based on one's profession.

Interfaith marriage - Wikipedia

With time, it became a birthright. According to Manusmriti , partners in an inter-gotra marriage should be shunned. Rural India which is mainly conservative follows this rule, while Hindus living in the cities and foreign countries often accept inter-caste marriage. Some gurdwaras allow weddings between a Sikh and a non-Sikh , but others oppose it. In the Sikh Council in UK developed a consistent approach towards marriages in Gurdwaras where one partner is not of Sikh origin, following a two-year consultation with Gurdwara Sahib Committees, Sikh Organisations and individuals.

The resulting guidelines were approved by the General Assembly of Sikh Council UK on 11 October , and state that Gurdwaras are encouraged to ensure that both parties to an Anand Karaj wedding are Sikhs, but that where a couple chooses to undertake a civil marriage they should be offered the opportunity to hold an Ardas , Sukhmani Sahib Path , Akhand Path , or other service to celebrate their marriage in the presence of family and friends.

Some traditional Zoroastrians in India disapprove of and discourage interfaith marriages, and female adherents who marry outside the faith are often considered to be excommunicated.

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When a female adherent marries a partner from another religion, they go through the risk of not being able to enter the Agyaris and Atash Behrams. In the past, their partner and children were forbidden from entering Zoroastrian religious buildings; this is often still observed. A loophole was found to avoid such expulsion: Alternatively in a few cases such as that of Suzanne RD Tata , the non-Zoroastrian spouse has been allowed to convert Zoroastrianism by undergoing the navjote ritual [25] Interfaith marriages may skew Zoroastrian demographics, since the number of adherents is low.

According to Indian law where most Parsis live , only the father of the child must be a Zoroastrian for the child or children to be accepted into the faith. This has been debated, since the religion promotes gender equality which the law violates. Zoroastrians in North America and Europe defy the rule, and children of a non-Zoroastrian father are accepted as Zoroastrians.

A Samaritan man is allowed to marry outside his community if his wife accepts Samaritan practices. Since no conversion is involved, this may be considered an interfaith marriage. The decision to allow intermarriage has been made in modern times for genetic reasons. According to the Samaritan interpretation of their Torah , Israelite status is determined by the father; children of Samaritan men are considered Israelites, and children of non-Samaritan men are considered non-Israelite. Some Christian denominations forbid interfaith marriage, citing 2 Corinthians 6: In the Catholic Church , canon law deals with mixed marriages a marriage between a Catholic and a baptized person outside the Church and marriages in disparity of cult marriage between a Catholic and an unbaptized person.

Distinction is made between inter-denominational and interfaith marriage, and some denominations extend their own rules and practices to other Christian denominations.

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A primary Islamic legal concern is that the offspring of an interfaith marriage between a Muslim a non-Muslim are to be Muslim offspring, and raised as such. Sharia , thus, has differing regulations on interfaith marriage, depending on, firstly, what is the gender of the prospective intermarrying Muslim, and secondly, what non-Muslim religion is adhered to by the person that a Muslim is seeking to intermarry with. While Islamic Law permits a Muslim man to marry up to four women, the preference is that one or all of his wives be Muslim.

If he intermarried with a non-Muslim, one or more of the four allowed wives may be non-Muslim women provided that they are from among the People of the Book i. Additionally, they must have been chaste , and all children must be brought up Muslim. Beyond this exemption, a Muslim man may not intermarry with females who are not from among the People of the Book unless they convert to Islam which is not required of Christian females and Jewish females.

Thus, Muslim men are prohibited from intermarrying, for instance, Hindus, Sikhs, Buddhists, etc. If they did, however, convert, it would no longer be considered intermarriage, but a marriage between Muslims, and thus not prohibited. Muslim women, on the contrary, are forbidden from intermarrying as they are prohibited by Islamic law from marrying outside Islam. A Muslim woman may only marry a Muslim man, and intermarriage is always forbidden to Muslim women.

This would not apply if the non-Muslim man converted to Islam, as the Muslim woman would no longer be considered to be intermarrying, but marrying a Muslim man. Additionally, she may only be married to one Muslim man at any one time i. Early jurists in the most-prominent schools of Islamic jurisprudence ruled in fiqh that the marriage of a Muslim man to a Christian or Jewish woman is makruh disapproved if they live in a non-Muslim country.

Muslim Dating Struggles

Umar — denied interfaith marriage to Muslim men during his command of the ummah. Today the good things are made lawful for you, and the food of the ones to whom the Book was brought is lawful to you, and your food is made lawful to them. And so are believing women in wedlock, and in wedlock women of the ones to whom the Book was brought even before you when you have brought them their rewards in wedlock, other than in fornication, neither taking them to yourselves as mates i. And whoever disbelieves in belief, i.